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BOOK XI.

THE Son of God presents to His Father the prayers of our first parents now repenting, and intercedes for them: God accepts them, but declares that they must no longer abide in Paradise; sends Michael with a band of cherubim to dispossess them; but first to reveal to Adam future things; Michael's coming down. Adam shows to Eve certain ominous signs; he discerns Michael's approach; goes out to meet him; the angel denounces their departure. Eve's lamentation. Adam pleads, but submits: the angel leads him up to a high hill; sets before him in vision what shall happen till the flood.

THUS they, in lowliest plight, repentant stood, Praying; for from the mercy-seat above Prevenient1 grace descending had removed The stony from their hearts, and made new flesh Regenerate grow instead, that sighs now breathed Unutterable, which the Spirit of prayer Inspired, and winged for Heaven with speedier flight Than loudest oratory. Yet their port Not of mean suitors; nor important less Seemed their petition, than when the ancient pair, In fables old, less ancient yet than these, Deucalion and chaste Pyrrha, to restore The race of mankind drowned, before the shrine Of Themis stood devout. To Heaven their prayers Flew up, nor missed the way, by envious winds Blown vagabond or frustrate: in they passed Dimensionless through Heavenly doors; then clad With incense, where the golden altar fumed, By their great Intercessor, came in sight Before the Father's throne: them the glad Son Presenting, thus to intercede began:

See, Father, what first-fruits on Earth are sprung From thy implanted grace in man; these sighs And prayers, which, in this golden censer, mixed With incense, I, thy priest, before thee bring; Fruits of more pleasing savour, from thy seed

268 Prepenient.—Going before, before sought. \*Vagabond or frustrate.-Not diverted or made vain. Sown with contrition in his heart, than those Which, his own hand manuring, all the trees Of Paradise could have produced, ere fallen From innocence. Now, therefore, bend thine ear To supplication; hear his sighs, though mute, Unskilful with what words to pray; let me Interpret for him, me, his Advocate And propitiation; all his works on me, Good, or not good, ingraft; my merit those Shall perfect, and for these my death shall pay. Accept me; and, in me, from these receive The smell of peace toward mankind; let him live Before thee reconciled, at least his days Numbered, though sad, till death, his doom-which I To mitigate thus plead, not to reverse-To better life shall yield him, where with me All my redeemed may dwell in joy and bliss, Made one with me, as I with thee am one.

PARADISE LOST.

To whom the Father, without cloud, serene: All thy request for Man, accepted Son, Obtain; all thy request was my decree. But, longer in that Paradise to dwell, The law I gave to nature him forbids; Those pure immortal elements that know No gross, no unharmonious mixture foul, Eject him, tainted now, and purge him off, As a distemper gross, to air as gross, And mortal food, as may dispose him best For dissolution wrought by sin, that first Distempered all things, and of incorrupt Corrupted. I, at first, with two fair gifts Created him endowed, with happiness, And immortality; that fondly lost, This other served but to eternise woe, Till I provided death: so death becomes His final remedy, and, after life,